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・ Chalcotropis
・ Chalcuchimac
・ Chalcus
・ Chalda Maloff
・ Chaldal
・ Chaldavar
・ Chaldavar, Chuy
・ Chaldea
・ Chaldean
・ Chaldean Catholic Archeparchy of Amida
・ Chaldean Catholic Archeparchy of Arbil
・ Chaldean Catholic Archeparchy of Baghdad
・ Chaldean Catholic Archeparchy of Basra
・ Chaldean Catholic Archeparchy of Kirkuk
・ Chaldean Catholic Archeparchy of Mosul
Chaldean Catholic Archeparchy of Salmas
・ Chaldean Catholic Church
・ Chaldean Catholic Eparchy of Aleppo
・ Chaldean Catholic Eparchy of Alquoch
・ Chaldean Catholic Eparchy of Amadiya
・ Chaldean Catholic Eparchy of Amadiyah and Zaku
・ Chaldean Catholic Eparchy of Aqra
・ Chaldean Catholic Eparchy of Beirut
・ Chaldean Catholic Eparchy of Cairo
・ Chaldean Catholic Eparchy of Mar Addai of Toronto
・ Chaldean Catholic Eparchy of Mardin
・ Chaldean Catholic Eparchy of Saint Peter the Apostle of San Diego
・ Chaldean Catholic Eparchy of Saint Thomas the Apostle of Detroit
・ Chaldean Catholic Eparchy of Saint Thomas the Apostle of Sydney
・ Chaldean Catholic Eparchy of Seert


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Chaldean Catholic Archeparchy of Salmas : ウィキペディア英語版
Chaldean Catholic Archeparchy of Salmas
For much of the nineteenth and twentieth centuries the district of Salmas in northwest Iran was an archdiocese of the Chaldean Catholic Church.
== Early history ==
In the East Syrian tradition the martyrdom of the apostle Bartholemew has traditionally been placed at Salmas. Although there were East Syrian Christians in the Salmas district at least as early as the seventh century, Salmas is not heard of as the seat of an East Syrian bishop until 1281, when its bishop Joseph attended the enthronement of Mar Yaballaha III.
The church of the village of Chara in the Salmas district was built in 1360 at the expense of Mar Sliba, probably the bishop of Salmas.〔Duval, ''Inscriptions'', 39–52〕 Interestingly, the name Sliba was taken at a later period by the bishops of Jilu, a district with which Salmas was linked in the sixteenth century.
The Salmas district was inhabited by both Nestorian and Armenian Christians, and around the end of the thirteenth century had both a Nestorian and an Armenian bishop. During the fifteenth century a number of Latin bishops were appointed for Salmas, though they may have been titular bishops only. Only the Nestorian bishopric seems to have survived into the sixteenth century.

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